The media did what the media does. The media was aware of the apology by Harper, by the apologies from the United Church and the Anglican Church, that the records were shared, what the records said, how they contributed to the Truth and Reconciliation Commission, and yet they didn't report on it.
Why? You and I both know why. A plane that lands safely isn't news. Explaining context to a complex issue (Ukraine anyone) doesn't sell newspapers. Truth? Way harder to monetize than outrage.
Place the blame for that where it really belongs: the media. These are the same guys who present a nice lady with some goats and crystals in Golden as an expert on the province's wolf cull program but who somehow lose the phone numbers of guys like Rob Serrouya or Clayton Lamb.
You can absolutely make the argument that First Nations then fanned the flames. I think that's fair comment. How about some context? The report from the Truth and Reconciliation Commission came out with 94 calls to action....2015. Most people haven't even read the calls to action. #71-76 explicitly deal with dead children at residential schools. 6 years before Kamloops hit the news, little action on those calls to action. The Truth and Reconciliation Commission began hearing testimony and examining documents in 2008 - 13 years before Kamloops hit the news. The Indian Residential Schools Settlement Agreement, which was one o f the things fuelling the Truth and Reconciliation Commission, was agreed upon in 2006, 15 years before Kamloops hit the news. The Royal Commission on Aboriginal People was started in '91 and delivered its recommendations in '96.
You see where I'm going. If I were an Indigenous person I'd be getting a bit impatient with all the talk and if I got a chance to fan the flames I would. None of us can pretend we didn't see this coming. It's been in the windshield all of our lives and it pre-dates all of us on this forum. One of the 94 Calls to Action deals explicitly with who leads the investigations of the graveyards. Point being? They weren't "discovered", despite what the media says, and we knew (if we cared to look) that as early as 2015 there wasn't going to be Indigenous buy in for an RCMP or government led investigation. There is, as we all know, but some still don't want to appreciate, a great deal of distrust between First Nations and the state apparatus of Canada. (You want accurate Indigenous harvest numbers? You better build up some trust).
You can make the argument that these many of these so-called unmarked cemeteries were just that - cemeteries which served a wide range of folks, including FN's but most certainly including a great many locals who were not, and you'd be correct. You'd also be missing the point and and you'd be misleading people a bit.
They're not "so called" cemeteries. They're cemeteries that everyone involved knew about and agreed existed. They had marked graves, and in some cases they had marked graves of non-Indigenous people. In some cases they fell into disrepair and morphed into unmarked graves for completely innocent reasons (lack of funding, lack of personnel, the ravages of time in general) but, as the records show and as all parties involved agree, there were kids buried without names, without dates, without identifying details and without causes of deaths. I'm no lawyer but I think you and I can both agree that those sorts of practices are all sorts of wrong, and good quite likely amount to the level of crime.
If your little brother disappeared at a boarding school that he was sent to without your parents' consent, and he died, and he was buried there, and the only record said "Child died and was buried", I think you'd be pissed. I sure would be. If you received no satisfaction from the governing authority you'd probably lose some trust in that governing authority (hell, we've got guys on this thread arguing that they don't trust the government for much, much less, right?).
And any reasonable and experienced person would speculate "If they were planting kids without always keeping proper records, and if some of these graveyards have fallen into disrepair, and if its been proven in courts of law (complete with guilty pleas) that there was abuse happening, shouldn't we all be curious about the possibility of there being kids getting buried with absolutely no written record ever being made?"
Again, we've read guys on this thread who agree that churches and governments will do some very evil stuff from time to time, so why would we *not* speculate that a little ground penetrating radar is in order? I'll tell you this: if I was acting as an agent for someone selling a piece of land that once held a residential school or one adjacent to a residential school and there was any chance that it might contain "ground disturbances" that could be linked to the residential school I'd advise making sure there were none. We do that all the time for oil tanks on pain of being found grossly negligent and subject to substantial monetary penalties and civil and professional liability. I can only imagine how much shit a RE agent would get into for letting someone buy land to build a Wal-Mart that had unmarked graves from a residential school on it. A lot of money would change hands between the errors and omissions insurance company and Wal-Mart, I'll tell you that.
So they're not "so called" graveyards. They're graveyards that may very well hold more people than they are supposed to, with little record or explanation of how they got there, and that's a problem in most people's books. Recognizing that does not make me an apologist.
Sidebar. A buddy of mine went into a music teacher's home. Theres a pic on the wall of a young Canadian soldier. Buddy asks "What's the story?" Turns out the music teacher is the little sister of a soldier who was MIA in Northern Europe '44-'45. In the 50s they got an anonymous letter from a German vet who advised that he'd been there when her brother was killed, that they'd buried him in a shallow grave, not reported it, but that the writer had taken the dead Canadian soldier's ID.
Now, I grew up in an army family surrounded by guys who fought that war. What those Germans did was very offside, which is why the letter came anonymously, years after the war.
Fast forward to the 2000s. The sister is a little old lady who says that her brother was killed by Germans and is buried in an unmarked grave. Everyone involved agrees on the basic facts. Germans killed Canadians in the war; this particular German was there when this particular Canadian soldier was killed and buried in an unmarked grave; he has incomplete records about the grave; there is no direct proof.
What do you do? Do you doubt the woman? Do you say "If you're going to cry wolf you better be prepared to back it up?" Do you start defending the German, saying "It was a war. Shit happens. It was so long ago who cares anymore? Lots of other people suffered as well"? Or do you say "I believe you, that's terrible, and I'm sorry for your loss"? I know you well enough from this forum to know you'd say "I'm sorry for your loss".
My buddy, all credit to him, with the sister's consent, went to Europe, disinterred the kid and brought him home to his family 50 years later.
As for me being an apologist, what exactly do you think I'm apologizing for?
The media's behaviour? I'm not the media. I'm not responsible for what they do.
The behaviour of First Nations? Jesus Christ - If my brother or uncle was in the graveyard and nobody was doing much about it for *decades* I'd be pissed too (and I suspect you would be also, as would many others on this forum who are pissed about all sorts of things of much less import).
The behaviour of churches and governments who ran residential schools? I'm not apologizing for them.
But I'll give you the benefit of the doubt. Who do you think I'm being an apologist for and why?
It is an uphill struggle. I'm suggesting, since we're out gunned and under manned and have to conduct, for lack of a better term asymmetrical warfare, that we avoid pissing off people who are critical to our success, especially when some nations do work with us on some things that we value in common.
What's your plan? I'm all ears.